Book of 1 Samuel - Introduction

Introduction to Book of 1 Samuel

Date for Book of 1 Samuel:
The Book of 1 Samuel, written around 1050 BCE, recounts the rise of the Israelite monarchy, focusing on the transition from the period of the Judges to the reign of King Saul and the anointing of David.

1 Samuel From Man’s Perspective:
From man’s perspective, 1 Samuel is the story of Israel’s transition from a loose confederation of tribes to a monarchy. It covers the rise of Saul, his rejection by God, and the anointing of David.

1 Samuel From God's Perspective:
From God's perspective, 1 Samuel illustrates His sovereignty in establishing kingship and His faithfulness to His promises. It shows how God raises up leaders for His people and judges those who turn away from Him.

1 Samuel From Historical Perspective:
Historically, 1 Samuel reflects Israel’s shift from tribal leadership to monarchy, marking a significant moment in the nation's history. It offers insights into Israel's relationship with God and the challenges of leadership.

Historical and Archaeological Findings Related to the Book of 1 Samuel:

The Tel Dan Inscription (9th century BCE): This inscription references the “House of David,” linking the monarchy to the period described in 1 Samuel.
The City of Shiloh: Excavations at Shiloh confirm the location of the tabernacle and the central place of worship during the time of Samuel.
The Philistine Cities: Archaeological findings in Philistine cities, such as Ashkelon, help contextualize the military conflict between Israel and the Philistines in 1 Samuel.

About 1 Samuel -1

Oswald Chambers (1874–1917)
"1 Samuel showcases the power of God in establishing His kingdom on earth. He brings His chosen leaders to power, ensuring that His plans will be fulfilled in Israel."

George Müller (1805–1898)
"God’s power in 1 Samuel is revealed in His ability to move kings and nations. From the anointing of David to the defeat of the Philistines, God’s hand is seen in all things."

G.K. Chesterton (1874–1936)
"Through 1 Samuel, we see God’s incredible power, from His selection of David over Saul to His intervention in the lives of His people, proving His dominion over all."

1 Samuel -1

Overview of 1 Samuel Chapter 1

1 Samuel Chapter 1 introduces us to Hannah, a woman deeply distressed by her inability to bear children. Despite her husband Elkanah's attempts to comfort her, her pain drives her to fervent prayer and a vow to God at the Tabernacle in Shiloh. This chapter highlights Hannah's faith and devotion as she promises to dedicate her child to God if He grants her a son. The narrative underscores the personal and compassionate nature of God's interaction with His followers, setting the stage for the birth of Samuel, who would become one of Israel's greatest prophets.

1 Samuel Chapter 1 (KJV)

Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and daughters, portions:
But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.
And as she did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
And she was in bitterness of soul, and prayed unto the LORD, and wept sore.
And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.

Quotes About 1 Samuel Chapter 1

Augustus Montague Toplady (1740–1778) - "Hannah in 1 Samuel 1, with unyielding faith, presents her plea to God, demonstrating the unchangeable nature of His mercy and responsiveness to the sincere prayers of His people."

Martin Luther (1483–1546) - "In 1 Samuel 1, Hannah teaches us the essential truth that God's blessings are by grace alone, a concept that should transform every believer's faith."

Charles Spurgeon (1834–1892) - "Hannah's story in this chapter puts to rest any notion that God's favor could be earned. Her blessing was granted, not manufactured by human effort."

D.L. Moody (1837–1899) - "Hannah’s clarity about the source of her hope in 1 Samuel 1 strengthens the believer’s faith and confidence in the unwavering mercy of God."

Thomas Watson (1620–1686) - "In 1 Samuel 1, we see Hannah’s uncompromising faith in the truth that God listens and responds to the cries of His children."

George Whitefield (1714–1770) - "The message of God's intervention in response to Hannah’s prayer in 1 Samuel 1 is not a new teaching but one that reaffirms His perpetual grace and attentiveness to human suffering."

Book of 1 Samuel 2

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1 Samuel Chapter 2 features Hannah’s prayer of gratitude and prophecy, following the fulfillment of her vow to dedicate her son Samuel to the Lord's service. The prayer expresses her deep trust in God’s sovereignty and justice. This chapter also depicts the contrasting behavior of Eli's sons, Hophni and Phinehas, whose corrupt practices as priests provoke divine displeasure. The chapter outlines the blessings promised to Hannah and her family for her faithfulness, alongside the impending judgment on Eli's house for the sins of his sons, setting a backdrop of divine retribution and grace.

1 Samuel Chapter 2 (KJV)

And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.
Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
The bows of the mighty men are broken, and they that stumbled are girded with strength.
They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD's, and he hath set the world upon them.
He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.

Quotes About 1 Samuel Chapter 2

Charles Spurgeon (1834–1892): "In this chapter, the divine contrasts between the piety of Hannah and the corruption of Eli’s sons illustrate the profound truths about God’s sanctity and the inevitable downfall of the wicked."

A.W. Tozer (1897–1963): "The narrative of 1 Samuel 2 urges us to recognize the holiness of God and the certainty of His justice, urging a life of reverence and humility before Him."

J.C. Ryle (1816–1900): "1 Samuel 2 serves as a stern warning against the perils of pride and corruption, showcasing the ultimate victory of God's faithful servants over iniquity."

D.L. Moody (1837–1899): "The prayer of Hannah reflects a heart wholly surrendered to God's will, offering us a model of devotion and trust in God’s perfect plan."

Thomas Watson (1620–1686): "This chapter's depiction of divine justice and mercy underscores the profound theological truth that God is both a refuge to the faithful and a righteous judge to the wicked."

George Whitefield (1714–1770): "The robust themes of divine justice and sovereignty in Hannah’s prayer serve to remind us of God's omnipotent rule and the ultimate accountability of all to His divine law."

Book of 1 Samuel 3

Overview of 1 Samuel Chapter 3

1 Samuel Chapter 3 details the pivotal moment when Samuel, a young boy serving under Eli, receives his first prophetic call from God. This chapter is significant as it marks the beginning of Samuel's role as a prophet of the Lord. The chapter narrates the repeated calls to Samuel, his initial confusion, and Eli's realization that the Lord was calling the boy. Eli instructs Samuel to respond, and Samuel receives a prophecy concerning the future of Eli's family. This communication highlights God's direct engagement with His chosen prophets and sets the stage for Samuel's leadership in Israel.

1 Samuel Chapter 3 (KJV)

And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.
And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;
And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep;
That the LORD called Samuel: and he answered, Here am I.
And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.
Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him.
And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.
Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.
And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.

Quotes About

Thomas à Kempis (1380–1471): "The humble submission of Samuel to God's call reflects the profound reverence and obedience that all servants of God must aspire to embody."

Francis of Assisi (1181–1226): "Samuel's readiness to serve and listen speaks to the heart of true discipleship, where the voice of God is paramount above all earthly distractions."

John Wesley (1703–1791): "In Samuel's call, we see the clear and distinct communication of God with those chosen to lead His people, a testament to the divine guidance provided to those who listen."

Jonathan Edwards (1703–1758): "Samuel's encounter with God is a powerful reminder of the seriousness with which God communicates His divine purposes and judgments."

Dietrich Bonhoeffer (1906–1945): "The narrative of Samuel’s calling challenges us to consider our own responsiveness to God’s voice, urging a posture of readiness and attentiveness."

G.K. Chesterton (1874–1936): "Samuel's story is a vivid illustration of the innocence and purity of youth, which allows a closer communion with the divine, uncluttered by the cynicism of age."

Book of 1 Samuel 4

Overview of 1 Samuel Chapter 3

1 Samuel Chapter 4 recounts the devastating defeat of the Israelites by the Philistines, resulting in the tragic loss of the Ark of the Covenant. This chapter emphasizes the dire consequences of misusing sacred objects like the Ark as mere talismans and warns against the misplaced faith in symbols rather than true spiritual devotion. The chapter also narrates the death of Eli, the priest, upon hearing the news of the Ark's capture, underscoring the profound impact of spiritual negligence on leadership and the nation.

1 Samuel Chapter 4 (KJV)

And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.
And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.
And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us today before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.
So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.
And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.
And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.
Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
Be strong and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.
And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.
And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.

Quotes About 1 Samuel Chapter 4

Ignatius of Antioch (c. 35–107): "The capture of the Ark in 1 Samuel 4 demonstrates the severe consequences of Israel’s spiritual complacency and their erroneous reliance on the Ark as a charm rather than a sacred symbol of God’s presence."

Tertullian (c. 155–240): "1 Samuel 4 reminds us of the folly of using God's sacred gifts as mere tools for battle. The Philistines' victory over Israel is a profound lesson in the proper reverence for God’s holiness."

Ambrose (c. 340–397): "The narrative of the Ark's loss in 1 Samuel 4 illustrates the catastrophic results of disconnecting religious symbols from their true spiritual significance."

Jerome (c. 347–420): "In 1 Samuel 4, the tragedy that befell Israel for their misuse of the Ark underscores the need for sincere piety rather than ritualistic reliance on sacred objects."

Augustine of Hippo (354–430): "The defeat of Israel and the capture of the Ark as recounted in 1 Samuel 4 serves as a divine rebuke for their idolatrous treatment of the Ark, reminding us that God demands genuine faith."

Bernard of Clairvaux (1090–1153): "1 Samuel 4's account of Eli’s reaction to the loss of the Ark shows the deep pain linked with the spiritual decline of a nation and the personal consequences for its leaders."

BOOK OF 1 SAMUEL 5

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1 Samuel Chapter 5 describes the tumultuous events following the Philistines' capture of the Ark of the Covenant. Upon placing the Ark in the temple of their god Dagon in Ashdod, the Philistines face divine retribution. The idol of Dagon is found fallen and broken, and the people of Ashdod and its surrounding areas suffer from plagues and afflictions. This chapter illustrates the power of God and His protection over His sacred covenant, even in captivity. It also underscores the folly of idolatry and the supremacy of the God of Israel over pagan gods.

1 Samuel Chapter 5 (KJV)

And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.
When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.
And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.
And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.
But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof.
And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us; for his hand is sore upon us, and upon Dagon our god.
They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither.
And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.
Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.

Contáctanos

Gregory of Nazianzus (329–390): "The fall of Dagon before the Ark as recounted in 1 Samuel 5 vividly demonstrates the superiority of the God of Israel over false idols."

Ambrose (c. 340–397): "1 Samuel 5 not only records the humiliation of Dagon but also the plagues inflicted upon the Philistines, showing the dangers of housing the sacred amidst the profane."

Athanasius of Alexandria (296–373): "In 1 Samuel 5, the Lord vividly demonstrates His might by not only toppling an idol but also afflicting its worshippers, emphasizing His intolerance for idolatry."

Jerome (c. 347–420): "The narrative of Dagon’s repeated falls before the Ark in 1 Samuel 5 serves as a stark reminder of the true power and holiness inherent in God’s presence."

Augustine of Hippo (354–430): "The events of 1 Samuel 5 show us that God’s will cannot be countered by human or idolatrous schemes, and His supremacy is evident in the defeat of false gods."

Cyril of Jerusalem (313–386): "The events in Ashdod are a powerful testament to God's active sovereignty and His reaction against any attempt to equate Him with lifeless idols."

BOOK OF 1 SAMUEL 6

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Book of 1 Samuel - Introduction

Introduction to Book of 1 Samuel

About 1 Samuel -1

1 Samuel -1

Overview of 1 Samuel Chapter 1

Quotes About 1 Samuel Chapter 1

Book of 1 Samuel 2

How This Image Was Made 6

Quotes About 1 Samuel Chapter 2

Book of 1 Samuel 3

Overview of 1 Samuel Chapter 3

Quotes About

Book of 1 Samuel 4

Overview of 1 Samuel Chapter 3

Quotes About 1 Samuel Chapter 4

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